Non-Dual Bible Commentary
Transcendental Bible Interpretation
Read the Bible in a way that reveals all to be interconnected and one.
B. Conscious Bible Theory
God, the LORD God, and the 'Original Sin' of the Early Bible
The 'God' of creation
is the unified present moment,
which is infinite and eternal.
All exists as "an image of God."
All rises into being
and falls out of existence
from within
the infinite and eternal setting
in which all takes place.
Within the Bible narrative,
all manifestations of unity
speak as 'God.'
The unity
between individuals,
The unity
of a family,
The unity
and among all life
- within each moment -
is God.
Individuals
who are 'indivisible'
from the collective of all life
and who live in awareness
of each moment
speak and act as 'God'
within the Bible text.
The 'LORD God' of creation
who 'walks' in the Garden of Eden
exists and speaks as
the collective of all Life.
No individual life
exists separate
from the collective of all life.
Any notion of being separate
is bound by time
and will die,
while the collective of all life
- and the timeless present moment -
remain.
The title 'LORD God'
speaks
the inherent unity of all.
The LORD God
- as the collective of all life -
exists as energy being able
to rise into existence from within
the dark and watery womb
of the universe.
The 'LORD'
as the energy of creation,
comes into being
through the dark and watery womb
of a woman
who, like 'God,'
allows Life to be.
Merging the titles together,
the collective of all life
is
the 'LORD God,'
Each individual life
in this garden of creation
owes its existence to
the LORD God.
Each individual human being
owes its existence to its
mother and father.
Each individual human being
is made
'In the image of God':
Each individual human being
is made
in the image
of the union
of its father and mother
- the LORD God.
The 'Original Sin'
of each Individual Life
is the consumption
of the knowledge
that one exists SEPARATE
from the collective of all life.
The Story of the Bible
teaches humanity
the story of life,
a story that reminds
all who hear
that all is one.
Reading the Bible
reminds humanity
to be conscious.
B. Conscious
illuminates
a novel perspective
of the Bible narrative.
Consider a retelling commentary that reveals how individuals such as Adam, Noah's son Shem, Noah's Great-to-the-seventy-degree grandson Terah, Abraham's wife Sarai, Noah's son Ham's grandson Nimrod, Isaac's wife Rebekah, Moses, Moses' father-in-law Jethro, and many others all act as 'the LORD' within the narrative that spans the first seventy chapters of the Bible.
Explore the Bible Study Questions and the text titled Bibliture: Genesis - The Ten Commandments, The First Seventy Chapters. This book is available as a Kindle, Paperback, or Hardcover.
Explore the Audiobook and Kindle titled The First Seventy: A Retelling Commentary, Creation - The Ten Commandments. This text is available for free on Soundcloud or can be purchased as a Kindle e-book or an Audiobook.
Explore the contents of this website.
The Bible Study Questions, videos, and commentary are all shared with the hope that this material encourages individuals to engage with the Bible and other Spiritual texts so as to continually remind us to be conscious of each moment and to act with love.
The First Seventy: A Retelling Commentary is available for free on Soundcloud or as a Kindle
B. Conscious Bible Commentary
God, the LORD God, and Water in the Bible Creation Narrative
God is the Infinite and Eternal Space
in which all takes place.
The timeless,
always everywhere
present moment
- which always
is, was, and will be -
is God.
The Spirit of God
is the totality of mass and energy
within the timeless totality of
God
Water is the source of all life.
Life is the universe
coming into being
as seeing itself.
The trinity
of the early creation narrative
- God, the Spirit of God, and water -
illustrates the truth
that all is one.
The LORD God and the Serpent within the Garden of Eden
All is interconnected and one.
Life is the universe
coming into being
and seeing itself.
The LORD God
that created man is
the collective of all life.
The energy of a man
- the LORD -
comes into being through
the dark and watery womb
of a woman, who
like God,
allows life to be.
The serpent,
like life,
loses its skin as it moves
through the field of time.
The LORD God telling man
he would 'surely die'
in consuming knowledge
illustrates
the collective of all life
telling individual life
that it is not separate
from the collective of all life.
As soon as individual life
views one's self as separate
from the collective of all life,
one creates time and
will 'surely die.'
The serpent speaking to Eve,
the 'mother of all living,'
is the motherly instinct
to sustain life
into the next generation
so that life will
'not surely die.'
The LORD and God of the Adam and Eve Narrative
In desiring her husband
to bring forth life,
Eve was told that
'he shall rule over you.'
When Eve proclaimed she
acquired a son
from 'the LORD,'
she was referring to her husband.
In seeing themselves as separate
from each other,
man and woman
saw themselves as separate
from the totality of existence.
Separation leads to violence
and violence leads to destruction.
Cain's murder of Abel illustrates
the consequence of living
according to the egocentric notions
of being separate from that
which one shares the same source
of creation.
Having exiled his son,
Adam and Eve
needed each other to bring forth life.
Eve's proclamation that
'God has acquired another seed for me,
is a reference to her union
with her husband,
which brought forth the life
of her third son, Seth.
The LORD and God of the Noah Narrative
Adam and Eve's
great-to-the-seventh-degreegrandson
was Noah,
a 'just and perfect' man.
The 'God' who spoke to Noah
was Noah's pure awareness
of the present moment.
One with all existence,
Noah prepared for a flood
he knew would occur.
Noah's pure awareness
of the present moment
saved the collective of all life
at a time when humanity
lived in focus upon the illusion of
being separate from each other and,
hence, the collective of all life.
The LORD who
'shut' Noah in the ark
was his grandfather,
Methuselah,
the oldest human in the narrative,
who died the year of the flood.
Noah's finalw words,
'Cursed be Canaan,
a servant of servants he shall
be to his brethren,' and
'Blessed be the LORD,
the God of Shem,
and may Canaan be his servant,'
reverberate for the remainder
of the Bible narrative
in an attempt to bring
peace to the human family.
The LORD of the Abram Narrative
Adam and Eve's
great-to-the-seventh-degree grandson
was Noah.
Noah had three sons,
Ham, Shem, and Japheth.
Ham was the father of Canaan.
Noah's son Shem's
great-to-the-seventh-degree grandchildren
were Abram and Sarai,
who were brother and sister
- sharing the same father, Terah,
not the same mother -
and who lived as
husband and wife.
The LORD
spoke to Abram and instructed him
to travel to the land of Canaan.
The LORD
was Noah's son Shem,
who lived longer than
the duration of Abram and Sarai's lives.
Abram's LORD, Shem - and Sarai
Upon arriving in the land of Canaan,
which was the land of Noah's son
Ham's descendants,
Abram arrived in Shechem.
The LORD spoke to Abram
and promised the land
to Abram's descendants.
The LORD,
Abram's great-to-the-seventh-degree
grandfather, Shem,
promised Abram he would be
'a father of many nations.'
Upon arriving in Canaan,
Abram, Sarai, and Lot,
Abram's nephew,
were compelled to travel to Egypt
because of a famine.
As Abram and Sarai
approached Egypt,
Abram told Sarai to tell the Egyptians
they were brother and sister so that
'I may live because of you.'
From this point forward,
Sarai lives as Abram's LORD.
After being told to leave Egypt,
Abram, Sarai, and Lot
returned to the land of Canaan.
Immediately after Lot
parted from Abram and Sarai,
the LORD spoke to Abram and
promised the land to Abram's descendants.
Sarai, Abram's wife,
was to provide Abram the descendants
who were to inherit the land...